Wednesday, February 14, 2007

Anothother World is Not Only Possible, But Very Necessary

Thank you for those who helped make my trip to the World Social Forum possible by contributing money and supporting me through your continued friendship and love. Special thanks to the members of the Board of Directors of the Highlander Research and Education Center, to PODER, to GGJ, to SNEEJ and to my family and friends. I am forever grateful for having you in my life.

Another World is Possible
Otro Mundo es Posible

Dunia Mbadela Yanezakana

The seventh World Social Forum (WSF) took place in Nairobi, Kenya from January 20 – 25th, 2007. The World Social Forum is a yearly gathering of groups and individuals who are opposed to neo-liberalism or any form of imperialism. The first three WSF were held in Porto Alegre, Brazil, the fourth in Mubai, India, the fifth in Porto Alegre Brazil, and the sixth in Caracas, Venezuela. I had the opportunity to travel to the most recent forum in Africa as a PODER representative through the Grassroots Global Justice Network (GGJ). GGJ is an alliance of U.S.-based grassroots groups who are involved in social justice work. There were a total of 70 delegates that attended the forum through GGJ that were part of organizations from all over the United States.

A Visit to the Korogocho Community






Before the start of the WSF, GGJ organized sight visits to three local communities. One visit that will forever stay in my memory was a stopover the Korogocho community. About 200,000 Africans live in this community settlement, also called a “slum” by most because it is located next to a dumping site. Sixty percent of the population in Korogocho is youth and many are forced into crime, prostitution, and alcoholism. Poverty and unemployment contributes greatly to these conditions.

The settlement houses eight villages that have no electricity, no running water or plumbing. The land they live on is owned by the Kenyan government, yet local utility services are not offered to them. They are not recognized by the government whatsoever, yet they still have to pay rent for houses they built themselves from scraps.

Although the situation seems hopeless, the people of Korogocho have built their own projects and programs from the ground up. The youth have built their own “informal” schools, their own newspaper, and forced the city of Nairobi to give them air time for their own youth radio show.Community programs are divided into four projects through the Miss KOCH Initiative: Badilika (means Change) promotes HIV/AIDS and sexual reproductive health, Burudika (means Enjoy) promotes talent, skill and capacity development, Wadada (means Women) promotes girl empowerment and education and Daraja (means Bridge) promotes human rights, governance and peace. The settlement also consists of the Korogocho Environmental Network (KENET) where the community analyzes the needs of the environmental concerns facing their community. They have their own recycling program and organized clean ups and are currently constructing a site to employ 258 youth.

Walking through the Korogocho community reminded me of the colonias in Mexico. One in particular that came to mind was a community in Matamoros, Mexico, the border of Brownsville, Texas that I visited along with others through the Southwest Network for Environmental and Economic Justice’s YOTI (Youth Organizing Training Institute). The conditions were the same as in Africa.

I could not believe that all of Nairobi’s trash is dumped next to homes and the city government does not care to do anything about it. During our visit, a GGJ delegate asked, “Why not move away from here? These conditions are terrible!” A community member replied, “Because this is my home. Moving will not solve the problem. I will be replaced by someone in need of shelter or a home. We have to fix these problems so those who will continue to live here and the future children to come won’t have to suffer as much as we have.”For more information or to help out, please email misskoch2001@yahoo.com or visit http://www.misskoch.org/

The Yala Swamp Community

Gentrification is happening in Africa and with a familiar face: the face of local government and US Companies.

Mr. John Ayila of the Yala Swamp community gave the GGJ delegation a detailed presentation of what is happening in his community. The Yala Swamp community is a boundary of three districts between the Yala River and Lake Victoria. It is a delicate ecosystem with many endangered species and home to about 1 million people. The community has been battling over their ancestral land since the 1950’s when Kenyan officials took part of the land as their own. The land was reclaimed in 1972 and rice irrigation was started in the 1990’s.In the year 2003, Dominion Farms located in Oklahoma, created a settlement / lease for 25 years through the government of Kenya for the agricultural use of the land. The crops grown on the land are then shipped and sold in the United States.

Dominan Farms built a dam that has created a backflow of water which has displaced 810 families with 500 people and killed most of the livestock that provided food to the community. The Yala River was the only source of water for the people and the dam has eliminated its usage creating many illnesses. Dominian Farms has also cut many trees and asked for a license to grow rice. The cutting of the trees has contributed to the climate change in Kenya and on top of this, every fourth night, especially when people are working the land, the company sprays hazardous chemicals onto the crops. The spraying of these chemicals has caused death in livestock, increase in abortion rates and increase in flu and skin diseases which greatly contributes to the poverty rate increase in the Yala Swamp community.

Dominian Farms imported state of the art machinery to work the land, yet only 50 people from the Republic of Kenya are employed leaving the Yala Swamp community unengaged. The Kenyan government offered 45,000 shillings to the families so that they can purchase land elsewhere, but the people of Yala Swamp know that this is their ancestral land and that they have every right to stay.

The Yala Swamp community is one of the poorest in Kenya and vulnerable to the corrupt government. They have contracted with Parliamentarians and the government has not responded in two years. The community has also done peaceful demonstrations on the land, but 40 community members were arrested. There is now a police station in the company headquarters and anyone is arrested if they try and go against the company. Community members have gone so far as to try and spoil the companies’ crops but have been arrested causing much fear in any attempt against the company.The media in Kenya has reversed a role in the situation by praising Dominian Farms. The people of Yala Swamp are continuing to be displaced and have still not been compensated for the land the government sold and set aside for public use.

Knowing that this company is in the United States, the delegates of the Grassroots Global Justice Network decided to take this matter into our own hands. We knew that as US representatives in Kenya, we couldn’t go back home without starting a petition and boycott of Dominian Farm’s products. We are currently in the process of creating a petition and looking into other forms of helping the community.

One way to get involved is to contact someone from the Yala Swamp community yourself. If you want more information, please contact Cecil Agutu with Action Aid Kenya at 0733 98 7383 or Erastus Odindo (Yala Swamp Community) at 0734 265748 or email Kennedy Osano with Action Aid Kenya under Policy Research at kennedyosano@yahoo.com.

WSF 2007 Was Hijacked!

Many may argue that the WSF 2007 in Nairobi was the most challenging of all forums. Having experienced the previous WSF in Venezuela, I noted the difference in Venezuela’s government supported forum (free water, free transportation and organized rallies and marches) to the WSF in Kenya. The forum in Kenya was dominated by Non-government Organizations (NGO’s) and churches and the local organizers allowed corporate sponsors such as Celltel (Kenya’s version of our AT&T) and Windsor, a resort hotel, to hold a beer and food tent that was the only visible food court in sight. Many didn’t realize there were other food options until the second or third day of the forum because local food vendors were placed in the parking lot - outside of the forum stadium grounds.

One cannot blame the disorganization on all Kenyans because most of Nairobi did not know the gathering was even happening. Locals that did hear about the forum could not afford to attend because the entrance fee was too expensive. Fortunately though, the fee was waived for all Kenyans on the second day as word starting spreading about the unfair cost. The waiver of the entrance fee brought in many youth from the Korogocho settlement that walked miles just to attend the forum. There were many children who might have been orphans walking around without shoes yet cheerfully drawing a crowd with their cultural performances of dance and song. Despite the entrance fee waiver, food and water was still a very much inflated cost inside the forum grounds. This caused an outrage with the Kenyans, especially the youth from Korogocho who organized a protest in front of the Windsor food tent.

I happened to pass by the protest as I walked alone among thousands of people traveling to workshops or browsing tents. Screaming and chanting in protest is no unordinary occurrence at a WSF, so passing by screaming Kenyans seemed normal to me at first. As I walked closer, I noticed and felt some other energy in the air. It was a protest of the WSF itself and of the food court that many had already noted was way too expensive for their budget. The youth made their own signs that read, “Eating here is supporting Capitalism,” “Food is as Expensive as Gold in the WSF 2007” and “If we don’t stop them now, they will start selling Oxygen.” One sign even showed the real prices for typical Kenyan meals. Most dishes were approximately 70 Kenyan Shillings, about 1 US dollar and the food court was selling the least expensive thing on the menu, two hamburger buns and a beef patty for 400 shillings, three times as much as a typical meal that would consist of a main dish and two sides.

A main organizer of the protest was Frances, a rapper and artist from the Korogocho slum. His words were like no other I had heard in Kenya. He spoke from experience and deep sincerity for the issue of injustice with the corruption of the Kenyan committee who organized the forum down to the Kenyan government. The crowd started growing in size, yet the people inside the food tent still kept on eating and the cooks with top chef hats and all still kept cooking. It was not long until I started chanting along with the Korogocho youth and I looked around me and saw that the Kenyan police squad arrived carrying rifles and stood behind the protestors. A compaƱera from the GGJ delegation and from New Mexico, Alma Rosa, stood in front of the police officers and literally talked them down to a point where they confessed they were from the slums too. Thanks to Alma Rosa’s skills with approaching police officers, the 5-0 did not dare use their lethal force in front of thousands of tourists.

What made this protest real and revolutionary was that these youth were risking their lives in order to make their voices heard. They wanted to see improvements in their communities and they knew that the WSF was supposed to be a gathering space for strategies and for building alliances, and not a space for profit off poor people.The following day, the youth of Korogocho literally took over the Windsor food tent. They demanded that the children be fed and when they were not listened to, they went into the chef’s area and started to take food in their t-shirts. This caused a media frenzy, yet even those who were too busy trying to catch a shot of poor Kenyan youth taking over a kitchen, stopped what they were doing and actually joined in to start cooking the meals. There were people from all over giving food to the children and cooking meals. The Windsor food tent closed down for the rest of the forum, but unfortunately, the excitement did not last too long. The following day, the same youth participated in a protest march. Two young boys were killed by the police as they protested and marched. We heard the news because one of the Korogocho youth came to our hotel to tell us the devastating news.

Ironically, the youth of Korogocho knew all along that they were risking their lives by protesting. It is common for protestors to be seen as “thugs” and trouble makers. What many in the Kenyan government fail to do is listen and understand that they are the real trouble makers and causing communities to take the streets with anger and hopes for a better Kenya and better world.A good friend whom I met at the forum recorded the protest. If you’d like to hear it or read his article, please visit http://www.daveyd.com/

Other Activities During the GGJ Delegation to the WSF

Daughters of Mumbai Resource Center

It is a mother's union project housed in a church built by mothers. They work on combating health and stigmas connected to women, advocate for gender rights, and are working to build a "Green Revolution" by planting many crops, trees, and gardens that feed their community. The three words in their name mean:

Resource: haven't been disposed

Daughters: can also mean daughters and sons and women in front of the movement

Mumbai: means creator, water, community, and name of first Mother. Creator: they talk about the environment and human beings as species worth saving. Water: they talk about dignity and work with the hands, especially women's work. Community: they talk about plans that address stigmas and issues facing women, youth, etc. Name of First Mother of Coyol people: they recognize the importance of the mother's role in the family and community










The Green Belt Movement

A project founded by the National Council of Women of Kenya. Thier vision is to
create a value-driven society of people who consciuosly work for continued improvement of their livelihoods and a greener, cleaner Kenya. This vision is achieved through the protection and rehabilitation of the environment. Their mission is to mobilize community consciousness for self-determination, equity, improved livelihood securities and environmental conservation - using tree planting as an entry point.

For more information, contact the Secretariat Green Belt Movement at
PO Box 67545-00200, Nairobi - Kenya
Tel: +254 20 3873057 / 3871523 / 3861977
Opening Ceremonies




Africa Night at the WSF







Workshops
The most powerful workshop I attended was one Titled: Indigenous Territories in Africa put together by the Africa Biodiversity Network. The network made a call for the building of alliances of all indigenous people.
The case for an African alliance:
Consultations with local and indigenous communities determined to resist displacement by asserting their responsibilities, rights and will to maintain their heritage for future generations, are calling for the building of national and regional alliances to prevent Africa's remaining communal territories from decimation.
As elder Leriman of Yiaaku community says, "We must unite in order to protect our Mother Earth and we her children from being torn apart."
Anyone interested or involved in recuperating Africa's traditional knowledge, livelihood and governance systems to protect and strengthen territorial resiliance please contact:
ABN Coordinator on +254 722 250550, +254 20 4453777, +254 20 4768766 or email porinike@yahoo.com


Workshop on Women's Rights called for building solidarity among national women groups.



Safari